ASH
WEDNESDAY
February
17, 2021
Pastor
Timothy J. Spaude
Text:
Luke 18:9-14
Our hands. They are super important.
Think of the many, many ways we use our hands each and every day. Brushing your
teeth. Using a spoon. Opening a door. Turning a page. Communicating. Actually
our hands communicate a lot more than with typing. They can welcome or accuse.
They can say victory or surrender. They tell you something about a person. If
you shake my hand now you will get the softer hand of a man who does very little
manual labor. If you had shaken my hand at the end of the summer I worked
construction working with sun heated steel all day they would feel quite
different. Because of the way our hands talk, for this year’s Lenten series we
look at the Hands of the Passion. We begin with some hands that talk to us
about the attitude of the entire Lenten season.
“HANDS OF
REPENTANCE”
Luke
18:9-14 (EHV) “Jesus told this parable to certain people who trusted in
themselves (that they were righteous) and looked down on others: 10 “Two
men went up to the temple courts to pray. One was a Pharisee, and the other was
a tax collector. 11 The Pharisee stood and prayed
about himself like this: ‘God, I thank you that I am not like other people,
robbers, evildoers, adulterers, or even like this tax collector. 12 I
fast twice a week. I give a tenth of all my income.’ 13 “However
the tax collector stood at a distance and would not even lift his eyes up to
heaven, but was beating his chest and saying, ‘God, be merciful to me, a
sinner!’ 14 “I tell you, this man went home justified
rather than the other, because everyone who exalts himself will be humbled, but
the one who humbles himself will be exalted.”
Jesus told a story. Two men were at
the Temple in Jerusalem. They were there to pray. One was a Pharisee. The
Pharisees were the religiously elite of Jewish society. They looked to be more
reverent, more obedient and more zealous that God’s law be obeyed than their
fellow Jewish people. His prayer starts, “God, I thank you!” Ah this is going
to be good we think. “Thank you, God,” is a great way to pray. Immediately we
feel convicted remembering all the times we began our prayers with a gimme
please! “God, I thank you.” If only, if only he had stopped right there. I’m
reminded of the proverb “When words are many, sin is not absent” (Proverbs
10:19). His prayer went on. “God, I thank you that I am not like other
people, robbers, evildoers, adulterers, or even like this tax collector.” Now
we are not told exactly what the Pharisees hands were doing at the time. Likely
if he followed the cultural custom Paul described in his letter to Timothy he
would have been looking up with hands extended up to communicate he was talking
to God in prayer. I think we can tell though by his words what his hands were
really doing—patting himself on the back. Thank you God that I, by my own power,
am better than others. I do not steal. I do not do evil. I do not commit
adultery. I do not extort money. The way the Pharisee saw it he had kept all
the Commandments.
Actually that’s not totally true. The
Pharisee didn’t believe he had just kept the commandments, he blew them out of
the water. He was extra. He went over and above and he reminded God of that. “I
fast twice a week. I give a tenth of all my income.” The Law of Moses
required faithful Jews to fast just one day a year. He was doing twice a week.
He didn’t just give 10% of what he earned but 10% of what he received. We are
not told why he prayed this way. Was it just following the normal sinful nature
inclination to say, “Look at me! It’s all about me!?” Or was he maybe trying to
convince himself he was as good as he was saying? We don’t know.
Now our eyes turn to the hands of the
other man. “However the tax collector stood at a distance and would not even
lift his eyes up to heaven, but was beating his chest and saying, ‘God, be
merciful to me, a sinner!” The tax collectors of Jesus day often used their
position of authority to extort money from those who owed taxes. When the
people heard Jesus mention a tax collector they would want to boo and hiss. If
a Pharisee was considered to be religiously elite, a tax collector would be
considered religiously undesirable. We aren’t told if this particular tax collector
was one of those who extorted from the people. But we are told what his hands
were doing. Beating his chest. No hands upheld in prayer. No eyes up to heaven
to indicated talking to God. Eyes downcast. I’m not worthy. Hands saying the
same. And a prayer to match. “God, be merciful to me, a sinner!” He knew
who he was. A sinner. He did not deserve anything from God. He pleaded for
mercy. That God in love would not treat him as his sins deserved.
God be merciful to me a sinner. It’s a
short prayer. Just 7 words in our language. But a powerful prayer. It was
prayed to the almighty God and it came from a heart of faith, the kind God
looks for. A broken and contrite heart he does not despise. Jesus tells us, “I
tell you, this man went home justified rather than the other, because everyone
who exalts himself will be humbled, but the one who humbles himself will be
exalted.”
Now remember when Jesus tells one of
his stories called a parable, it’s important you know why he told it. He tells
us why. Jesus wasn’t talking to a specific person or group of people. It was
not a parable just for the benefit of tax collectors and Pharisees. “Jesus
told this parable to certain people who trusted in themselves (that they were
righteous) and looked down on others.” Do you know anyone like that?
Parables with people kind of push you to look at yourself and say which one am
I? Pharisee or Tax collector. Is the honest answer a little of both? How easy
it is when we’ve gotten good at controlling the outward actions to look down on
and despise the brothers and sisters who are weak in the outward things like
worship or giving. As we advocate for God’s moral high ground how easy to wish
people were more like us. Thankfully we have the Holy Spirit and something like
the Church Year season of Lent that whispers to us again, “But unless you
repent you too shall perish.” How good it is to be reminded that we have all
fallen short of the glory of God and the only one who has the right to look
down is God and when He does what does He see? He sees me. And all my sins. God
have mercy on me, a sinner.
Now let’s shift our eyes to the third
person in the parable. Wait. What? There’s no 3rd person. Yes, there
is! The teller. Jesus. Look at his hands. His hands worshipped God perfectly
all the time. His hands were used in obedience to his parents. His hands were
used to keep every commandment perfectly not for his sake but for ours, for
you. His hands were stretched out on a cross so he could receive punishment for
the sins of the whole world, for you. His hands plead for you and me before our
Father in heaven. Because of his hands we know that our prayer, “God have mercy
on me a sinner,” is answered with an “Absolutely yes. I have had mercy on you
and I want you to know it.” That’s why Jesus commissioned His followers1 to
have hands that proclaim forgiveness. That’s why Jesus used His hands to put
the power of mercy and forgiveness in the Lord’s Supper so our hands can take
and eat and take and drink. And that’s why I can tell you that you will go home
justified of your sins. God grant that we continue to humble ourselves before
Him as we look forward to the time He will exalt us to heaven. Amen.